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Another Reason I Think Little of Religion
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Fri, 01 Aug 2008 08:31:34
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One of my favourite series of videos comes from Youtube user DonExodus2, who does a tremendous job both detailing the evidence of evolution and refuting the bloat of bizarre and absurd creationist claims.  His videos exude and air of extensive knowledge.


It just so happens, he's also a Christian.  He's mentioned this in multiple videos, and sorry Christians, but I couldn't help but wonder how such a seemingly brilliant person could profess such a belief.


Well, here we are, and due to popular demand, DonExodus2 has released two videos (Part 1, Part 2) detailing his reasons.  I was tempted to make a video response, but ultimately, he's stated before, and at the outset that he was hesitant because he doesn't like to talk about it (despite the cross tatoo on his arm), so I'll instead write my response in blog form.


My main point as referred to in the title, before I get into it, is that this is a bit of an affirmation for me.  That religion can create this sort of mental bubble that allows pseudo-logic to try and justify what is ultimately a desire or interpretation of a personal experience and absolutely nothing more.  Now without further ado,


He starts with the much annoying questioning of "What is knowledge?"  I'll just ignore this, since it's not a reason, and he eventually says something I agree with, which is that the concept of "god" in general is untestable because it's not natural.


PREMISE 1: The supernatural is untestable


He mentions personal experience next, which fine, but that means nothing to the rest of us.  I do question how you interpret that as
a) Something supernatural
b) If supernatural, a god
c) If a god, a specific god


Then we get to the claims that are just downright irrational.  I'll paraphrase:


There are so many claims of ghosts that I believe at least one of them has to be true, and a ghost implies a soul.


It naturally raises the question of believing in bigfoot, yeti, alien abductions, etc. but it's irrelevant.  There are investigations of these claims and none have held any weight, and they've been tested for a LONG time.


PREMISE 2: Ghosts are likely real because of claims of encounters


Aside from that, the concept of ghost encounters is in complete contradiction to the premise 1 that the supernatural is untestable.  We see a certain range of wavelengths of light, and hear vibrations in the air.  In order for something to be seen, it must be physical.  Ruling out sight rules out almost every single ghost story and pretty much eliminates the premise of many claims.


You can also, in a way, test whether things move when they shouldn't if it's not a visible claim.  If you're going to posit that something is observable in nature and that supports a god, you now require evidence.


Then he stops here.  There is a gap -- how do we go from ghosts to god?  This is unanswered.  All that has happened so far is replacing the word "god" with "ghost."


Part 1 ends on rejecting biblical literalism.  I don't really care if you write your own bible, I only desire justification.  But there is one important premise to remember, that is he says that getting a proper interpretation of the Bible requires years and years of dedicated study.


PREMISE 3: Biblical interpretation requires years of study


This continues for most of part two.  On thing that struck me was this (paraphrased):


Why are there such terrible things in the Bible?  These get less the later in the Bible.  We have a better understanding of God now.  Even if you don't believe in God, this is a rational conclusion.

Um, NO IT'S NOT.  Premise 1: God is untestable.  We know NOTHING about a god.  If we knew anything, I'd LOVE to hear it.


Oh!  He's going to address why he believes in Jesus and not Thor; finally the good stuff.


Again, I'll paraphrase:


Jesus' disciples died for what they believed in and most people aren't willing to die for something they know is a lie.  Which I reject partly on 1 Corinthians where Paul says many people saw Jesus up and around after the ressurrection.


CIRCULAR LOGIC ALERT


Why is the Bible true?  THE BIBLE SAYS IT'S TRUE.  No contemporary historian thought to write down about a zombie outbreak?  No contemporary historian thought to highlight Jesus ascending to heaven for all eyes to see?  If you've got anything other than a partially forged document from Josephus who lived decades after Jesus allegedly died (which itself varies by a decade) that at best simply mentions a name "Jesus," I think the entire world would be pleased to see this remarkable archaeological find.


Even beyond that, 9/11 ANYBODY?!


PREMISE 4: Jesus' disciples died for him


And he concludes that the New Testament provides a better way of life and that the New Testament is about compassion.  Anything I say about this, he'll reject as allegory (such as Jesus supporting slavery or selling everything you own because God will provide for you).  But you know what?  Deciding that the teachings of Jesus as interpreted by you on allegedly allegorical stories that are hearsay from after you've already developed a secular set of morals is outrageous.


What have we got out of this?
-God isn't natural, so evidence is impossible
-Ghosts are evidence of the god that can't have evidence
-Interpretation of what should be the most important book of all time takes dedicated research just to interpret
-The justification of the book itself depends entirely on that interpretation that conveniently selectively removes the blatantly immoral sections
-Jesus exists because the Bible says he does


Short list of responses:
-OK
-No valid evidence of ghosts, no jump from ghosts to God
-"No true Scotsman"
-Despite the fact I am positive I can do better than the New Testament, that's not evidence; but then again, that would be evidence of God again which by premise 1 is impossible.
-Jesus doesn't exist until there's evidence.  But wait, wasn't he supposedly God, which then can't have evidence?


I'm obviously a bit frustrated, but it's because he sounds completely ridiculous.  I've wavered back and forth on the harm of faith.  Recently I've leaned toward the idea that it's compartmentalized and ignored and serious investigation would refute it outright.  I'll have to change my opinion (glad I'm not religious or I wouldn't be allowed to do that); this video makes me think it's much more dangerous.  He made two 10-minute videos in which he justifies god with ghost claims, and the Bible with the Bible.  Would you be able to separate that from the creationists he mocks?


That any intelligent person could be coerced by others or himself into such absurdity is genuinely disconcerting.  My response is, however oddly, out of respect.  If this were some random person, I would laugh and move on.  Instead this is from the creator of this and this and many other videos that are incredibly informative, detailed and clear.


It also brings up a point I've wondered about several times, which is personal respect and religion.  Ultimately, there's a dip in respect for the person as soon as I hear a profession of religiosity, namely because this kind of crap is lurking somewhere in that mind of theirs.


If you can admit that your belief is based on either personal experience or faith, fine, good for you, but that means nothing to anyone else.  As soon as you bring in logical fallacies and ghosts?  Sorry, nomatter who you are, how much respect I may have for you, it comes across simply dumb, and I don't even like to say it.

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Fri, 01 Aug 2008 09:11:24
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So does he frequent here or was it copy and pasted here? XD

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Fri, 01 Aug 2008 09:33:58
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Nah, I just had this in my system, and a 500 character youtube comment wasn't going to cover that.

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Fri, 01 Aug 2008 09:55:46
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Well Yoda that is what you get if you do stuff in reverse. First you accept stuff to be true and than you try to find "evidence". Anything that denies your original claim is to be ignored.

Oh and Thor > Jesus, becuase he has a hammer and fought the Hulk.
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Fri, 01 Aug 2008 16:40:27
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I haven't used the physical senses argument in a while, so thanks for bringing it back to my attention.

If you can see it, then it interacts with light. Studying the light should tell us specific things about what was seen.

If you can hear it, then it interacts with some sound-carrying medium to produce movement of the medium.

If you can sense it with your mind somehow, then it interacts with physical parts of the brain to produce the sensation/feeling.

No matter how one looks at it, if a god exists and we can know about it, then it MUST be capable of interacting with the material universe, which contradicts premise 1 if gods are deemed supernatural. Therefore, either gods are not supernatural or "supernatural" is code for "natural, but something I privilege above everything else". Or it could just be the case that the supernatural isn't exactly anything that could reasonably be said to exist at all.

Yeah, that sounds about right.

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Fri, 01 Aug 2008 19:04:19
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Beaver me and Yoda had a discussion about supernatural. Which in my opinion cannot exist.

See the comments here:
http://zurahn.byethost2.com/blog.php?id=56
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